First:       The objections to the Book and                   they respond to them. 

Second:      The references.

 
Third:       Other books for the author

+++++++++++++++++++++++++++++++++++++++++++

First:     The objections to the Book and             the respond to them. 

Objection one:  

Argument that the writer calls upon the reader at the forefront of the Book, forgives him for the perception that may have occurred from the mentioned of the inappropriate meanings of words to the effect that he apologizes for the lapses and failures in the Book writing. If so, how was the Book inspired, if it were some errors, and if it was inadequate?

Response:
We answered by saying, who wrote this Book is not the Book writer, but his grandson, which has translated into Greek from Hebrew. These words are not contained in the Book itself, but in the preface written by the translator, which the translator wrote it in modesty and it is not a fault of the Book itself.

Objection two:  

Some say that the author of the Book talked, among the things he talked about in the Book, about a wrong doctrine not recognized by the church, and that is, the doctrine of reincarnation of soul, This would drop the Book from the Books of revelation.

Response:
We answer and say that this is not correct. The Book did not mention, from near or far, of doctrine of the reincarnation, but the Book fought the wrong and corrupt beliefs. In Chapter 34 in particular, we find him saying, “5 Deceitful divinations and lying omens and the dreams of evildoers, are vanity: 6 And the heart fancieth as that of a woman in travail: except it be a vision sent forth from the most High, set no thy heart upon them. 7 For dreams have deceived many, and they have failed that put their trust in them. 8 The word of the law shall be fulfilled without a lie, and wisdom shall be made plain in the mouth of the faithful.” (S34: 5-8)

Objection three:
Some say that the Book calls for non-evangelical beliefs, (such as confessions of sins as a condition for the exercise of repentance) (S4: 31). In addition, the glorification of the saints, and the maximizing of the parents, the prophets, the kings, the judges, the priests and others, (as it shows in chapters from 44 to 50). In addition, it is possible that the Catholic and Orthodox churches directly involved in the formulation of the Book because they have an interest in that, particularly if it serves their faith.

Response:
We respond by saying that the practice of confession is of the doctrine advocated by the evangelical prophet Jacob, "Confess therefore your sins one to another: and pray one for another, that you may be saved. For the continual prayer of a just man availeth much." (James5: 16). John the Baptist, used to force whoever recognize his baptism to confess his sins, “And were baptized by him in the Jordan, confessing their sins." (Matt3: 6). The confession of sin issue, was mention in the Old Testament, where they were, prior to presenting the slaughtered to the submission of sin, put their hands on their head and confess. 

“And he shall bring it to the door of the testimony before the Lord, and shall put his hand upon the head thereof, and shall sacrifice it to the Lord.” (Leviticus4: 4)

“And the ancients of the people shall put their hands upon the head thereof before the Lord. And the calf being immolated in the sight of the Lord.” (Leviticus4: 15)

“And afterwards shall come to know his sin, he shall offer a buck goat without blemish, a sacrifice to the Lord.” (Leviticus4: 23)

“Let him do penance for his sin.” (Leviticus5: 5)

In honor of saints, the Lord has considered that whoever praise them, have praised him, "He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me." (Luke10: 16). About Thimuthaos, Apostle Paul said, "Receive him therefore with all joy in the Lord; and treat with honour such as he is." (Phil2: 29). Even after the death of the Saint, we believe that the God also,(not people only) glorifies them, the dead were buried in the tomb of Olisha, and when the bones of the dead touched Olisha, it became alive again, and stood up on his legs. "And some that were burying a man, saw the rovers, and cast the body into the sepulchre of Eliseus. And when it had touched the bones of Eliseus, the man came to life, and stood upon his feet." (2Kings13: 21). As for the Orthodox and Catholics have participated in the formulation of Book, the answer is the Book codified in the seventy’s translation of the Torah, 280 BC., before the arrival of Christ and the Church and the Orthodox and Catholics, by hundreds of years. 
 

Second:     The references.

·         The second legal Books “the Book of Joshua of Sirach”, the priest Bishawee Abd El Messeeh, Zaqazeeq

·         The Holy Book, Daar el ketaab el moqaddass fe el mashreq, Beirut, 1991, the old testimony

·         Interpretation of the Book of Proverbs, part one, the priest Tadross Yaqoob Malty 1998M

·         The Holy Book, the holy book association, Lebanon. The Old testimony 1995M, fourth edition

·         The Holy Book, Daar el ketaab el moqaddass, in Middle East

·         Daerat el maeaaref el ketabeyah, daar el thaqafah, Cairo, part one, two, and three

·         The Holy book, the legal Books, which was deleted by the Protestants (Beny Youssef edition)

·         Interpretation of the wisdom of Solomon, prepared by Monk of the monastery of Mmermos, (first of August edition)

·         The midnight Sunday praise (church of Marmina, Shoubra,, fourth edition

·         New Revised Standard Version Apocrypha Cambridge University 1994

·         Interpretation of the Book of Psalms from the first Psalm, the Psalm 50: The priest Yaeqoub Tadross Malty, the second edition 1994

·         Interpretation of the Book of Mathews, The priest Yaeqoub Tadross Malty, second edition 1987M

·         Interpretation of the Book of Luke, The priest Yaeqoub Tadross Malty, 1990 M

·         Interpretation of the book of the prophet Isaiah, The priest Yaeqoub Tadross Malty, 1990 M

·         Interpretation of the Book of Ecclesiastes, The priest Yaeqoub Tadross Malty, 1992 M

·         Interpretation of the fist message of John, The priest Yaeqoub Tadross Malty, 1989 M

·         Interpretation of the message of the prophet Paul to the Romans nation, The priest Yaeqoub Tadross Malty,, first edition 1985 M

·         Interpretation of the first message of the Prophet Paul to the Thessalonians , The priest Yaeqoub Tadross Malty

·         Interpretation of the Book of Exodus, The priest Yaeqoub Tadross Malty

·         Interpretation of the Book of Amos, The priest Yaeqoub Tadross Malty

·         Interpretation of the Book of Samuel 2, The priest Yaeqoub Tadross Malty, 1989 M

·         The heirs of the kingdom, Ayman eryaan.

Third:     Other books for the author

·         The Book of Tobias, third edition, Arabic and English

·         The Book of Jude, second edition, Arabic and English

·         Continuation of the Book of Daniel, first edition, Arabic and English

·         The Book of Baruch, first edition, English version is currently printed.

·         Continuation of the Book of Esther, first edition

·         Solomon's wisdom, first edition

·         The Book of Maccabees 1, first edition

·         The Book of Maccabees 2, first edition

·         Fragrant bouquets of the saints, first edition

·         The end of the myth of the Gospel of Barnabas, under printing.

There are grouping competitions for studying in the Holy Bible, has been such contests:

Gospel of Luke, the Book of Jonah, the Book of Jude, the Book of Genesis, the Book of Ruth, James's message, the Book of Judges, the Book of Tobias, the Book of Esther, the Book of Sirach, first and secondPaul's message, the Book of Baruch and the Book of Wisdom.

INDEX